The
term euthanasia picks its origins from the Greek language whereby, "eu"
means "good" and "thanatos" means "death". The
simplest and most common way of reference towards the meaning of euthanasia is
that it is the act of “pulling the plug” on someone being given life support
through machines. This elimination of life support is typically branched out
into several types: passive euthanasia- not directly putting the patient to
death, but instead giving an allowance of death by possible discontinuation of
medication, active euthanasia- use of deliberate action to end life. Furthermore,
euthanasia may be voluntary (at the request of patient) or involuntary
(decision made on behalf of patient in the case of babies and other patients
not able to make a decision themselves).
Euthanasia
should be legalised for patients who are suffering unbearably with no prospect
of improvement- terminally ill patients. This is because the patient has no
quality or hope of life, it is a quick and dignified end to suffering, death is
a personal matter, and the act may actually help in saving lives because of
more availability of resources.
For all those who
have an instant reaction of “No, it’s wrong!” to the concept of euthanasia must
re- evaluate the basis of this conclusion they tend to make. These terminally
ill patients are people with feelings, people who are loved and respected by
friends and relatives. The situation faced by most includes- terror of
breathlessness, uncontrollable vomit, continuous choking, inability to swallow,
helplessness, weakness, paralysis, constant pain and distress and overall,
sufficient impairment of an independent system of bodily functions- mental and
physical. This way of life cannot be justified through exhaustive medical
treatment as it is not a life anyone would be happy to live or bear with.
Another
common misconception which has been created as an argument against euthanasia
is that an individual has a right to life and hence, taking it away is immoral
and inhumane. But the existence of a right does not necessitate the duty or
compulsion to use it. It is merely a provision of protection from harm which is
available as a choice for all individuals. Denial of the right to euthanasia
may therefore be viewed as arrogance and immoral as it is a personal choice and
should not be dismissed through use of force.
Another
matter which should be given attention to is the public policy concerning the
expenditure of keeping terminally ill patients alive. This money can instead,
be effectively utilized to save other people’s lives that are being neglected
because resources are occupied in providing life support for a patient without
any hope to live- a vegetable.
Leagalisation of euthanasia should be thought over with an open mind, free of any cultural, religious
or other bias. Proper regulation and close monitoring of the process can ensure
that there is no abuse or misuse of the system. Marshall Perron said, “It is preferable
to have euthanasia tolerated in particular circumstances with stringent
safeguards and a degree of transparency, than to continue to prohibit it
officially while allowing it to be carried out in secret without any controls.”
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